Sunday, May 29, 2011
Why I am glad the May 21 rapture discussion happened
Thursday, September 30, 2010
Important Issues 2--The Predominence of Scripture in the Life of a Christian

has a thought bubble to explain it is an elephant. We are not left
to guess what it is to be an elephant.
6 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.
Can we use our reason or intuition to know things about God instead, or perhaps in addition to the Bible? That is dangerous thinking. God gave us our reason and it is a good thing, but it is insufficient. We should use the reason God gave us to help us interpret the Bible and the world around us, but we should not value it above the Bible.
When what our reason tells us and what the Bible tells us conflicts, our reason should yield to scripture, not the other way around. I will mitigate this by saying that at times, many passages in the Bible can be confusing and we may not be sure what applies to questions we have. This is a reason for us to be in a local church where we are taught the Bible, not just left to interpret the Bible on our own (hence why I wrote a post on churches).
I will write more on this in another post when I have more time, and possibly a computer.
Friday, August 20, 2010
Important Issues 1--The Presence of a Local Church in the Life of a Christian
Are churches full of hypocrites, who talk of loving their neighbors but then ignore suffering around them, judging too quickly while ignoring their own sin? Sadly, yes. Can these churchgoers hurt those around them? Again, yes. Is that heartbreaking? Yes.
Is this an reason for us to abandon church? No. It may be an excuse, but it is not a reason.
The church is full of sinners and often viewed by outsiders as corrupt televangelists. Many have been hurt by individuals in churches or worse, hurt by local churches themselves that have misused authority.
However, the misuse of authority by a congregation does not mean that all congregations lose their authority. That one congregation caused more harm than good does not negate the purpose purpose for congregations to exist.
It is like the relationship between the parent and a child. Some parents abuse their children, misusing their God-given roles and authority, and the outcome can be devastating. Parents like this have not earned the right to be parents. However, this does not discredit parenthood and the authority that many parents use to wisely shepherd their children by keeping them safe and instructing them.
The fact that bad churches, like bad parents, exist does not discredit the need for wise and loving churches and parents in the lives of a believer and child.
Why do I need the authority of a church over me?
The Bible Says So.
Hebrews 10:24-25 And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.
Not forsaking the assembling of ourselves together, as is the manner of some in the NKJV. Part of the reason we gather in churches is to spur one another toward love and good deeds. Can you do this with people outside of the church? Yes, but this is one of the reasons churches exist.
Also, check out Matthew 16:16-19. Christ is the one building His church on the foundation that He is Lord. That whole thing about "what is bound and loosed in earth and heaven" is about churches having authority. See also 1 Corinthians 5 for why this is important. Also here for more reasons.
The procedure that Jesus describes in Matthew 18:15-20 cannot take place if Christians are not in a local church with other Christians who know them well. Our sanctification is largely through the local church where we have other believers to hold us accountable, especially when we do not think we are sinning. If I were involved in a serious unrepentant sin, for the good of my soul, i am glad I go to a church where my friends and eventually the whole church, would try to correct me. More reasons here.
John MacArthur's website says "No Christian is a law unto himself, just autonomous running around." We are meant to be under authority. Heb 13:17
Now the authority of the church is not a pastor telling the congregation a position on some theologically issue/real life application and saying that we have to believe him because he says so. If I grew convicted that my church was wrong on something, if it was not a core issue, I would be welcome to disagree. For example, I am welcome to have any view of eschatology that fit within scripture and still be at my church. We are welcome to disagree about whether deacons need to be married.
I seek the authority of my church leaders because I want to be under wise, well-studied individuals who will remind me of the gospel and will teach me about the Bible. And yes, I can read the Bible and good books about the Bible and reason for myself, but my pastors spend hours laboring on their sermons each week. I reap the benefits of their labors.
If I initially disagree, or at least question, a conclusion they come to, I will not just close myself off to their ideas. I will meditate on and study the word, and observe people at my church who live according to those ideas. A couple at at my church did not particularly want children, but then after a few years of sitting under teaching that valued parenthood and children, and spending time with church members who lived out those teachings, they grew to desire children, and they consider their daughters a blessing from God.
It's true that you can learn things from spending time about all sorts of people. You do not need to be in a church to learn how to do nice things and to be encouraged to do nice things for people around you. You can even learn to recognize attributes of God in non-Christians around you. A lady that goes to my church met a woman with six children and noticed how the gentle way she protected her child from harm was like the way God protects his children.
However, as a Christian your life is changed by Christ's work on the cross. You learn to live according to that change by living your life with and around other believers. You cannot learn what it looks like to be changed by the gospel by hanging out with good people, only by spending time with those who have been changed by the gospel.
Other reasons that I don't want to delve into now because this post is already very long:
- Hearing God's word preached is a means of grace--a good church will give you ample and regular opportunities to hear God's word preached.
- A community of believers is a sweet place of fellowship, stability, accountability, friendship, iron sharping iron, and so much more.
- The church provides a context for diverse people to grow in unity in their faith in Christ.
The church and church membership is a gift from God. No amount of distortion and abuse of this gift stops it from being a good gift. If a Christian would neglect or avoid a gift from God, I think they need to reevaluate their spiritual life... preferable in a context of other believers...like maybe a local church.
More resources:www.9marks.org, Why We Love the Church by Kevin DeYoung and Ted Kluck, Nine Marks of a Healthy Church or What is a Healthy Church by Mark Dever, Stop Dating the Church by Joshua Harris
Saturday, February 13, 2010
Not Be Shaken
This verse has been instrumental in my past couple of weeks. I found it challenging when studying Psalms 16 because the idea that we are not shaken when we center on the Lord is huge.
Then, last weekend when my travel plans changed because of the snowpocalypse, this verse reminded me that I will not be disappointed if my focus is Christ instead of my own desires.
Then at small group Monday night, we read Acts 2, where Peter preaches from this passage. Peter draws the connection between the Holy One who will not see corruption in Psalms 16 and Christ who is greater than David. David focused on God to not be shaken, looking ahead to the promised Messiah to reign on his throne forever.
This morning, another implication of Psalm 16:8 came to light. Nahum is a book of the Bible about how God will punish Nineveh. Nahum 3:12 says, "All your fortresses are like fig trees with first-ripe figs---if shaken they fall into the mouth of the eater." Set the Lord always before you, and you shall not be shaken. If the Lord is not before you, you lose your fruit. You are vunerable to attacks that would not phase you otherwise. You can be shaken.
By focusing on the Lord, I have protection from the outside and from my own disappointment.
How great is our God!
Wednesday, May 20, 2009
By the Pricking of my Thumbs, Is not Elisha also among the Prophets?
Read Act 1, Scenes 1-3 which can be found many places online for free including here, on google books. Note, that from what we can tell, Macbeth had no plans of murder until the witches suggested it. This brings up questions of fate and human depravity. Clearly, Macbeth was capable of treason, but did he only do it because the witches suggested it, or would he have anyway?
Earlier this summer, I was reading 2 Kings, and was struck by a similar scene in 2 Kings 8 and Macbeth. A trusted underling of a king meets someone who predicts that the underling of the king will murder the king and become king himself. Here is the text from 2 Kings.
2 Kings 8:7-15
Hazael Murders Ben-hadad7 Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And
when it was told him, "The man of God has come here," 8 the king said to
Hazael, "Take a present with you and go to meet the man of God, and inquire
of the LORD through him, saying, 'Shall I recover from this sickness?'" 9 So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camel loads. When he came and stood before him, he said, "Your son Ben-hadad king
of Syria has sent me to you, saying, 'Shall I recover from this sickness?'" 10 And Elisha said to him, "Go, say to him, 'You shall certainly recover,' but the LORD has shown me that he shall certainly die." 11 And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. 12 And Hazael said, "Why does my lord weep?" He answered, "Because I know the evil that you will do to the people
of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women." 13 And Hazael said, "What is your servant, who is but a dog, that he should do this great thing?" Elisha answered, "The LORD has shown me that you are to be king over Syria." 14 Then he departed from Elisha and came to his master, who said to him,
"What did Elisha say to you?" And he answered, "He told me that you would certainly recover." 15 But the next day he took the bed cloth and dipped it in water and spread it over his face, till he died. And Hazael became king in his place.
In one of Donald Miller's books, a chapter is
subtitled, "Why William Shakespeare Was a Prophet." While I don't know about
that, I do know that reading the KJV version of the Bible in my quiet
time when I took Shakespeare my freshman year of college really
helped.
I am not going to argue here that that Shakespeare was a Christian writer as some
have because the similarities here do not point to that. But I just like to think that great books explore some of the same facets of humanity.
I think the most powerful difference between the stories is that Elisha mourns the evil that Hazael will bring about because his reign will bring about the death and torture of innocent people, and the witches celebrate it.
In both stories, we don't know whether the villains would have committed their evil deeds without the prophetic intervention. But in both cases, their is a sovereign author, writing for their own glory. Shakespeare bashed Macbeth and praised Banquo because the ruling monarch in England descended from Banquo. And in the Bible, everything works to God's glory and His own ends.
Monday, May 18, 2009
Another quote from Boxen
In this scene, Puddiphat is asking two sailor characters to go out for the evening, one is trying to reform the military and the other is in the process of being reformed(see my other blog post on this book). Bar used to be all about having a good time, so for him to decline Puddiphat's invitation is surprising.
Boxen pg 183 In The Sailor: Volume II
'My dear Viscount,' protested Bar, ' we must decline your hospitality if it entails mixing with these low actresses, whose presence recalls a chapter in our life, which we would fain forget.'The book of 1 Samuel in the Bible describes when King Saul winds up prophesying even though God was no longer supporting him. "So it became a saying: 'Is Saul also among the prophets?'" which I always assumed meant that someone did something out of character for them.
'This is Saul among the prophets,' laughed Puddiphat. 'But come along, the girls can dine at the inn."
The quote in Boxen excited me because I have always wanted to be able to use this saying, but had never actually seen or heard it used. Now to have confirmation that I can mention Saul being among the prophets and know that I am not the only person in the past century to use the phrase.
I always wondered why people at churches don't use this saying. I resolve to use this saying sometime soon.

